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We have a linguistic and theological hangup of attributing the glory of God to Jesus — a move that also deprives us of seeing the true grace in it all.
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The radical nature of Palm Sunday is best seen in its wider context, so that we can see that we already know what Jesus has come to do.
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Our own experience of Palm Sunday invites us to witness again, with understanding and hope, that we might always trust in Jesus.
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I always struggled with the name “Good Friday”. But it isn’t a question of whether it is accurate so much as what we think is being called good.
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Christians often struggle with what is required for new life: that we accept that death has a part to play. We’d rather think the point is to live forever.
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In the raising of Lazarus, Jesus defies the expectations of him and opens the people to see the situation in a completely new way.
