A Holy Spirit Sighting

Driving home from Convention this year, I had the blessing of talking over the experience with one of our delegates. We both talked about our own responses to the many parts and our past experiences. It probably wasn’t equal though. Poor Michelle learned how chatty I get in the car when I’m driving!

This morning, I had a new understanding of what we just did. Like Sunday’s gospel, which could be easily misunderstood when seen as a collection of parts, was a profoundly evocative moment for a still relatively young diocese.

The theme, Abundance in the Midst of Scarcity, colored every moment. We focused on our companion relationship with Iglesia Episcopal Dominicana, and received a delegation from the Dominican Episcopal Church, including its bishop, the Rt. Rev. Julio C. Holguin, His key note address was a stirring testimony of how the Holy Spirit changed his life and how he has partnered with the Spirit to transform his diocese through mission. His call to us to take up the common cause of mission in the form of the 5 Marks of Mission was a prophetic moment that I trust will inspire us to adopt them and serve GOD fervently.

That sense of abundance, that GOD continues to bless us, despite our hardships was present throughout. The financial report was full of hope. And two of our mission groups gave inspired reports: our mission partners in Eagle Butte, South Dakota and our own Camp Chickagami. And we concluded with a packed St. Paul’s, Flint with an ordination Eucharist.

The whole convention was inspired. Yet it might be far too easy to miss what we are doing. We are used to two-day conventions. Several of our elected positions lacked the minimum number of people standing for election. The changing role of the convocations is still up in the air. Each of these pieces could easily be seen as scarcity: as symbolic of decline or weakness.

What I saw instead was a people being changed without their knowing or understanding. We are in the middle. It isn’t finished. A process that was formally introduced a year ago and couldn’t hope to be completed in one year, will continue to change the very way we interact with the diocese and other congregations. Here is where the ever-present sense of death and resurrection comes in. The very recent loss of one of our priests, Terry Parsons; our friend, The Most Reverend Patrick Cooney, Roman Catholic Bishop of Gaylord; and our bishop’s father, John Ousley was always weighing on us. All of this pain, confusion, loss was there. But it didn’t kill us. It was our witness for transformation.

Every moment of this convention spoke to this sense of abundance and transformation; this sense of mission and activity in our world; this sense of pushing on, even when it looks hard. The staff or Standing Committee could not have scripted this. It was authored by the Holy Spirit to show us the way forward; that we’re on the right track; that we are loved. That this Diocese is forming into something truly new, unique, and fully-engaged with our ministry in our region and throughout the world.

The Sound of Generosity

a Homily for Proper 24B

Text: Mark 10:35-45

The Overwhelming Sound of Voices

There are times when I hear too many voices. My son is chattering about something, my wife is trying to actually tell me about tomorrow’s plans, and my daughter is getting louder and hoping that I hear her above all the cacophony and my brain fizzles; like an overloaded circuit. Pop! At those moments I have been known to step out of the room for a reboot.

Sometimes our Scripture has several voices vying for our attention. We hear them. Sometimes we are able to pick out one we really want to hear. Often that’s Jesus. And yet the other voices are still noise, because we can’t hear what is really being said.

Sometimes that cacophony is the sound. Sometimes it isn’t about the individual voices and what the people are yammering about. Sometimes it is the sound of all the voices working at once that reveals GOD’s voice.

This means that our pursuit of individual voices can mean that we miss what the whole sound is saying. Like missing the forest for the trees. Missing the symphony for the oboes.

The Screw-Up

After last week’s story of the pious and rich young man, we skip over an important piece of text. They are nearly to Jerusalem and Jesus foretells his death for the third and final time. This means our part of the story today is about how the disciples screw up for a third time, right? That’s the pattern. In chapter 8, Jesus foretells his death: Peter gets out of line. Chapter 9, Jesus foretells his death: the disciples argue over who is greatest. So here in chapter 10, Jesus foretells his death and along come the Sons of Thunder, the brothers Zebede, James and John to lead a giant screw up. In some ways, the biggest of the three.

Since we are trying to hear the sound of the sound, rather than individual voices, let’s explore aspects of the sound, rather than individuals.

Jesus is bringing His followers to Jerusalem and stops to tell them for a third time of His death. Two brothers step forward and demand Jesus give them a special place: to rise and fall with Jesus. The action is bold and selfish, but also courageous and sacrificial. It is a strange request made in a strange way. It could be seen as a power grab on their part, but brings with it certain death. This makes it hard to argue that they saw it so beneficially without hearing the whole sound.

The other disciples clearly see it as a power grab, however. And they’re livid. But Jesus’s teaching doesn’t condemn the brothers. It seems to clarify things for all of them. Sort of. Jesus tells them that to be great, they must become servants.

The Familiar Refrain

We’ve heard Jesus use this same language throughout the gospel we call Mark and recognize it in all of the canonical gospels. It has been intensifying in its use in the last two chapters, however. It is Jesus’s literary device of reversing our expectations. Rulers must be servants. The first in line must stand at the back. This is all too familiar for us. And to hear it, we seem to start digging into it with the same greed we start with. If I want to win, then I have to lose. OK, watch me throw the game so I can really win the game. Or perhaps we feel good about ourselves I stood at the back of the line and got that poor sucker ahead of me. Score! It feels so good to be the best! To be honest, I cringe when I hear people pitch the virtue of giving as being about “feeling good” about it. It isn’t generous when it is born out of selfishness.

If we listen, though to that big swirling sound, we can hear something different. We hear the sound of Jesus pleading with His disciples to be humble, not to be great. The greatness they all crave (it isn’t just James and John) is given by GOD and only goes to those that deserve it in the way GOD determines deserving. It doesn’t come to us because we gamed the system or we tried really hard to earn it. It goes to those that become something else for the sake of the gospel.

This also means that the judge isn’t us to one another, but GOD and GOD alone. Even Jesus, Son of God, throws up His hands and says don’t look at me to choose! The mistake all of the disciples make is that they are all jockeying for position, trying to order themselves and figure this out. They are still stuck in the last argument over who is the greatest—punishing within themselves James and John for stepping out of line.

When Jesus says “whoever wishes to become great among you must be your servant” I no longer hear Jesus ordering anybody, but compelling everyone. If you are to follow me, then you must be a servant. If we are all striving to be servants, then there are no masters.

Being Generous

As these disparate voices come together, we hear a new sound. It is no longer noise, but something different. True music. Each voice harmonizing to reveal GOD’s true voice in all its beauty.

We hear that being the kind of person that GOD wants us to be involves not only devotion to GOD, but truly generous giving to one another. Giving to everyone regardless of their need. That our work is to give, not to judge.

That we aren’t to worry about our position here in this world, because GOD’s world isn’t ordered this way. The generous are rewarded with the love they share. And our focus is not on what we receive in the future but on what we give in the present.

We are called to give. With love in our hearts. With hope for one another. With the belief that we are GOD’s hands in the world. With trust that GOD is doing special things that we can see and much we can’t see. With hope that our tomorrow is more like GOD’s dream than today.

We give to give because GOD believes in us. Trusts us. Loves us. And calls us to give to the glory of GOD and to the service of one another. May this be always in our hearts.